Five Poems by Molly Vogel

Illustration © Kaitlynn Copithorne

A d v e n t 1

Feast of St Padre Pio

The date escapes me. I conflate

the years because time is out

of hand, off-handed children

at the park, a remark made to the effect

of having my hands full. No shit

I’ll say it once. The mom-a-sphere isn’t

keen on my internalized thoughts.

Turns out the poetry isn’t either. It’s

not good for it. Not good for me.

I think there’s a pill to cure that.

According to the GP, mental health is

like a garden. Tend to it. Genius.

And, you know, there’s always condoms!

He’s not looking at me really. The last time

that happened—could have been last

week, last year. Have I been here in

hiding since (in your poems)?

The baby is crying.

As good an excuse as any to end

the poem.

A d v e n t 2

Feast of St Rose of Lima

What to say when there is little—

of meaning other than

present tense:

this is the modality

of motherhood. Start and—

stop again, to live again. Repeat

in threes, necessary for toddlerdom—

a kingdom of totality.

We have changed our language to suit its Reign.

of Terror? Sometimes. Of toddling? Almost

never. Add it to The List no one tells you.

Meanwhile, the clothes dry on a line.

That’s it. That’s all I’ve got. Brain-dead—

on arrival, something something domestic poem?

or—

the shirt’s back snaps its slack...

even stealing no long illicits excitment.

Can’t even get that right.

A d v e n t 3

Feast of the Dedication of the Basilica of St John Lateran

In this part of the world

it gets dark by five

up three flights of stairs

even darker still

the attic flat catches

the rain in lashes

the after birth

A d v e n t 4

Feast of St Crispin

Where have you gone

but here embodied

I die a million deaths

for whom it is not

enough to want to want

abandonment in half-tones

all I can do do all I can

A d v e n t 5

Feast of St Cloud

You have taken them to your mothers’

again— to give me space—

from what I— me, a the

of I? lost my— eye

cry.

. . .

It’s like Stockholm syndrome—

little pants hanging from the line

waiting for little bodies. It makes sense

only now, the empty shoe or glove

forgotten. Who forgets a shoe?

Even I, brain-split, cannot forget

the shoe! But the crying—

paralysis illicited. But still—

life-giving, out-of-the-womb stuff.

We emerge with a battle cry. Good

indication of things to come.

You can’t win— not a dry I

in the house, not a peaceful sleep

to come by, to be roused

like Adam—ondi-Ahman.

A M B E R

Driving through the Valley

a little grey fleck of tin

amidst an overpouring of green—

an outpouring of rain, too

as we wind our way through Law.

I can’t help it; we’re out-laws here

and the ol’ in-law joke. It works

because I have decided they are travellers.

It’s not every day you visit a caravan.

Our five-seater hatchback groans

its way onto more gravel; we are in a toy car

with my toy children. We should be towing something

but instead, I’m sure I’ve left something behind.

A salad warbles in the front seat

where I should be sitting but,

ever the pragmatist, this is precious time—

wedged in the middle-back between my two babies.

I can think here. No, I can rest my eyes here.

We are greeted by an unhappy face

as ours omits childish grins for hedging our bets;

we aren’t from around here but have a reason to be

wherever here is. The law is different in Law:

people live in caravans. People wear sandals

in muddy pastures. People skip nap-time

and shower outside and keep mangy dogs

with names like ‘Tink’. Amber arranges wild flowers

on an oil-clothed table. Her husband, the boxer,

picked them from the hills because it’s her birthday.

And this is what 23 looks like in a caravan in Law:

two babies under two, chubby-fingered, doddling;

a citrus cake in the oven of a micro-kitchen.

It is open-planned in an unplanned way

this commitment to the mystery of life.

The sink isn’t attached to the wall and,

for whatever reason, this thrills me: what might happen?

We never find out because I don’t want to miss anything.

The Welsh beauty in her element, baby abreast,

a trapeze artist from her hip—light caught in amber:

the Baltic gem, sheer dress, slender calf.

Molly Vogel received a Ph.D. in Creative Writing at the University of Glasgow and was shortlisted for the Edwin Morgan Poetry Prize in 2014. In 2017, she won a New Writers Award from the Scottish Book Trust and her first collection Florilegium was published by Shearsman in 2020. A series of her poems appeared in Carcanet’s New Poetries VI (2015), and her poems have appeared in several publications including The Dark HorsePN Review, and Agenda


3am Sims when it is too hot to sleep by Elspeth Wilson

Illustration © Kaitlynn Copithorne

3am Sims when it is too hot to sleep

We have two babies. Then three. Then four. Then we lose

count. There’s no

stopping us. The sun shines, the snow falls, it’s as

basic as that. Everything is how it’s supposed

to be. There is no birth strike. There are no strikes

at all. Nothing will ever get hotter - except you

as you age - or colder than it should

be. There is a balance even my moods cannot

shake, nor the wind as it

ruffles the flowerbeds that are blooming

in March

in Scotland.

Elspeth Wilson is a writer and poet who is interested in exploring the limitations and possibilities of the body through writing. Her debut poetry pamphlet, Too Hot to Sleep, is published by Written OffPublishing and was shortlisted for the Saltire Society’s 2023 Poetry Book of the Year Award. Her debut novel, These Mortal Bodies,is forthcoming with Simon and Schuster in 2025. She can usually be found in or near the sea.

Our Current Theme: Speaking with Plants

Language of Flowers by Alphonse Mucha, Plate 35 from Album de la Décoration, 1900. color lithograph. There is also another part, "Byzantine", also 1898/99, and a similar image "Woman with a daisy"/"Femme a la marguerite" of 1899/1900. All of them were given to Forrer's studio as a draft and were printed on fabric by them.

Researcher in Evolutionary Ecology, Monica Gagliano, believes plants have something to say. Though an unusual belief in the capitalist age, where much of the natural world has been reduced to a resource, she follows in a long line of thinkers, artists and herbalists who have conversed with plants. Many herbalists have been known to ask plants questions, or tell clients to see how they get on with Melissa (lemon balm, known for its anxiety-reducing properties) as if this were not just an act of consuming but a relationship to be found. Similar language can be found in the way people talk about psychoactive drugs, many practitioners describing a psilocybin trip as akin to “meeting the spirit of the mushroom.” Some will see this process as conversing with the unconscious mind, god, or another realm. For creative writing, it doesn’t really matter what you believe so long as you are open to experience.

Go on a walk in nature, whether that’s your local park, woodland or coast, and look out for trees and plants. Think about what feelings they evoke for you—some of these will be deeply personal, others, culturally-derived. Every tree, flower or herb has different associations in different cosmologies and folk traditions, while medicinal usages are more universal. The Victorians formalised codifying messages via flowers in the poetically named Language of Flowers. When you’ve found your plant collaborator, allow it to impart a story, poem or essay via an automatic, channelled process. These seeds may well grow into something more polished. As always, your work needn’t be about plants or our magazine themes—it might engage with magic but then it might not—this is occult-generated writing so the resulting work could be science writing or social realism—the story could even be set in a concrete parking lot.

A reminder: it doesn’t have to be about plants, in fact, we’d prefer it wasn’t. As with all Spiritus Mundi themes, we are asking you to use a tool to find the story; in the same way a seer might look into a crystal ball and see a vision of the future, not an image of herself gazing in a crystal ball, speak to plants in order to find the seeds of an original piece of work.

Please note: this is a call for submissions for our website, not for our book, forthcoming from Liminal 11.

How to submit

You may respond to this theme with short fiction, creative non-fiction, or poetry (maximum three poems).

We accept submissions via email. Please send your work to cunningfolkmagazine@gmail.com. We ask that you include Spiritus Mundi in the subject line, followed by your name and the genre of the work you are submitting. Your work should be provided as an attachment, not pasted into the body of your email. It needn’t be occult-themed, though we do love work that draws on the occult, mythology, folklore and magic; more importantly, it must in some way be generated by speaking with plants. All submissions should be accompanied by an artist bio of no more than 100 words. Unfortunately, we are currently unable to offer a fee for online Spiritus Mundi submissions, nor can we offer feedback to unsuccessful entries (if you want feedback, we offer it to Patreon subscribers)—this is because we are fully volunteer-run. The deadline is July 1st.

*Note: though we accept submissions to Spiritus Mundi, one of our prime goals here is to offer generative prompts for helping you get in touch with the unconscious, conjure up images and words which you can use later on. We will be publishing selected submissions sometime between August and September on our website.

Spiritus Mundi: Writings Borne From the Occult

“The Second Coming! Hardly are those words out / When a vast image out of Spiritus Mundi / Troubles my sight … “

—WB Yeats, “The Second Coming”

Announcing Spiritus Mundi: Writings Borne From the Occult. This strange book is a compendium of writings generated via occult means; whether the ideas were airborne, unconscious, or carried over from some other layer of reality is yours to decide. Spiritus Mundi started as an online literary magazine, a vertical of Cunning Folk, and as a series of occult workshops. Every so often writers were given unusual occult prompts, where they’d need to go away and scry into water, consult tarot cards, or search for synchronicities. The resulting works, from emerging and established writers, felt authentic and non-contrived. Allegories slipped out naturally, without force, because they existed in this murky realm of the unconscious, or whatever moniker we wish to use for it.

Cunning Folk editor Elizabeth Kim edited this book and wrote introductory essays to each chapter, giving a brief overview of the different techniques employed by writers, because without context it’s hard to many of the stories, essays and poems. But given the time constrictions and theme, these introductory essays were in a way also channelled and written via an automatic process. More could certainly be said but strange conclusions were sometimes drawn. The title comes from WB Yeats’ poem “The Second Coming". The poet conceived of the Spiritus Mundi as the source of poetic inspiration. The book is beautifully illustrated by Cunning Folk art director Kaitlynn Copithorne and features original occult-derived writings from the following authors:

Jen Campbell

CAConrad

Leon Craig

Ella Duffy

Yasmina Floyer

Emma Glass

Nikita Gill

Pam Grossman

Camilla Grudova

Rowan Hisayo Buchanan

Naomi Ishiguro

Callum James

Wanjikũ Wa Ngũgĩ

Leone Ross

Alice Slater

Rebecca Tamás

Sharlene Teo

Stephanie Victoire

The book is out on August 22nd in the UK and the US, and will soon be available to pre-order direct from the publisher, Liminal 11 (more details soon, watch this page!) and all good bookshops.

Three Spells for the Garden by Rose London

Illustration © Liam Lefr

Illustration © Liam Lefr

I began letter-writing in August or September, when the final stage of Facetime fatigue set in and the little summer freedom we were permitted left me aching for distant friends more than ever. Messages and voice-calls asking if loved ones were “doing okay?” and “Can I do anything to help?” turned into decorated envelopes, homemade wax seals, laboured-over letters filled with whatever stories I could scrape up—stories from my walks, stories from the Vikings, stories about the weather, prophesied soothsayings on the adventures we’d get up to when we could see each other again. I really recommend writing letters, if you have been gifted the luxury of time. In my most recent letter, I pulled some sweet-pea seeds from the bottom of a drawer, sealing the letter with the paraphrase—“to plant a garden is to have faith in tomorrow.” Here is a garden story for you. 

I have always been an Imbolc witch. I feel a slight buzzing excitement leading up to Samhain, enjoy the solstices as anyone would, look forward to Beltane for the honey bread—but that first day of February has always filled me with a fire. It starts with the memory of flowers. The ritual begins, always too early - the materials are collected.



Thompson & Morgan’s seed catalogue.
Sarah Raven’s flower book.
Chiltern Seeds, for herbs. 

A quick layout sketch of the garden, entirely not to any measurable scale.
The deteriorating cardboard box of last summer’s gathered seeds, MUST be unlabelled. 

One must arrange them in a circle when the first inch of golden winter sun shows his face and the Snowdrop spears spike from the soil, brew a cup of tea, and plan the garden.

To create a garden is to cast three spells: one, a divination—a steady future, as safe and hardy as today. Two, alchemy in a larger cauldron—everything just right, a fertile soil, heat, and light. Three, a dedication to death.


A Divination
 
The path of life is Corkscrew willow, forming knots and spreading out, twisting back in on itself, casting energy in a hundred different directions. Last year put hard breaks on life, splitting the trunk, forcing a forked cross, a y-shaped stick. I lost many things, but I now have a garden. Up until this point, to look six months into the future has been to scry into a black lake —to purchase seeds for a biennial flower, one that will take a year to mature, would be futile; I barely knew the direction I was headed in the next week, let alone the next year. I had taken a vow of instability and impermanence in exchange for career progression and measurable success. The first sacrifice of gardening is the compulsory growing of roots. You can’t entertain the idea of a garden without standing still for at least one cycle of the seasons—it is creation, a birth after six months' wait, an unspoken obligation of care. I used to always picture old witches, powerful beyond my imagination, with strings of beads about their necks and citrine between their breasts looking to the sky and telling the future— when will it rain? When will summer come? When will things get better? Ask a gardener. They can see the year ahead.


The Alchemist


If anyone need be blamed for my witchery, it is my parents—for teaching me to garden. Go outside and sink both hands deep, gloveless, into some wet squirming soil, and tell me this isn’t witchcraft. The chemistry is simple magic, second-hand, learnt and forgotten—bowls of coffee grounds in the corner, comfrey teas that stink, ground-up eggshells by the boxful, olive oil in the water butt, uncareful measurements of brown versus green in the compost. Even the depths of winter is ripe time for some of the most joyful garden alchemy. The second sacrifice of gardening is clean hands. Testing the soil—gather a portion in your hand on a dry day, spread it between your thumb and forefinger. Can it be shaped, and how far? Does it crumble apart, is there grit, is it smooth? Let this inform your divination, and plant accordingly. Harvest a soil jar, add water, and a dessert-spoon of baking soda. Does it fizzle and bubble? Perhaps stay away from that honeysuckle.

It was following the cycles of the years, spending winters snapping dead sunflower-stems for bean poles and going out in cold, dark, wet nights to pour menstrual blood on the compost heap, early springs scraping spider-eggs out of plant pot stacks with my fingernails, and summers sweating over mercilessly weeding beds, both hands around the neck of a burdock root pulling like King Arthur, that led me to fall into witchcraft like a stone into water. 


A Dedication

Commitment, of whatever kind, involves a prophecy of an end—an expectation of decomposition, a recognition that day does not come without night. You have cast your runes, planned a garden, stirred your cauldron until it bubbles just right, frothing with earthworms dancing up for rain and cabbage white maggots ready to eat your greens. And yet witch-work is never done, your plants will always be thirsty, and as surely as midsummer will come, the days will get shorter. The final sacrifice of gardening is the knowledge that death will always collect. As surely as flowers bloom, they will die. There’s no card without a reverse—gardening has always been a labour that crumbles in the hand. If you want to dedicate yourself to this sweetest of magic, you will have to slice the limbs off the ancient apple tree, you will have to pull that diseased crop and all its neighbors out by the roots, leaves must be ripped off the stem, roses must be pruned back to a stump, snails must be sizzled with salt, seeds will rot in their soil and fail to thrive.

Once you have offered this blood, Winter will come again, with its dreams of flowers. But when this year goes to seed you can gather the stones and take them into next year. Or give them to friends, and curse them with the sweetest magic. A y-shaped stick, a fork in the road, can always be turned in the hand.


Rose London is a poet, folklorist and gardener from Kent. She graduated from The Courtauld Institute of Art in 2020, and now lives in Yorkshire, where she studies Horticulture and Medicinal Herbalism, and spends her time pulling chickweed clumps out of roadsides for lunch. This is a response to the Scrying theme.

Two Faces of Winter by Lyndsey Croal

Illustration © Liam Lefr

Illustration © Liam Lefr

Cold wind bites into my cheeks and I know that it signals the change. The stripping of leaves, the spattering of dew-frost, and the startling brightness of a sun drooped low in the sky, all mean my days of walking the land are limited.

I know it’s coming every year, yet the moment still seems to sneak up on me—so much am I enjoying roaming mountains in spring, visiting beaches in summer and watching as life blossoms all around. Though I no longer measure my time in years, each term I serve feels different, every cycle offering something new and exciting. Often, I find myself forgetting the winter months that have come and gone—as if my mind has blotted out the memory of such desolate moments.

This year, the impending cold is like a slow tug, and I prepare myself for my body to stiffen—for the battle of the seasons to wrench me away from my youthful freedom. As my body turns frail, I take a final pilgrimage to the mountain, and sit upon the craggy rocks that will form my throne for the onslaught of winter to come. I steel myself for my long hibernation, knowing that even if there is pain, at least the warmer seasons of freedom that come after will help me forget.

I close my eyes. My mind drifts in and out of consciousness, as the darkness and freezing winds batter me from every direction, until I’m no longer here nor there.

#

Something disturbs me. A crunch of frozen bracken. I force my eyes open, and gaze across the land. A clouded haze encompasses the space around me. But I can sense I’m no longer alone.

‘Who comes here?’ I whisper, my breath a mist.

A pale figure appears. ‘It is time to drink from the chalice, my queen.’ A woman’s voice. She blinks up at me, her hands holding my golden artifact towards me – the one I drink from in the spring and summer months, to fuel my rejuvenation.

An uncomfortable knot twists in my chest. How can she pick it up? Only I have that power. Who is this imposter? Red hair, woven with intricate wildflower vines, frames her neck and shoulders. Something tells me she is known to me, though I cannot place how.

I look around again at the frozen landscape, feeling the icy bitterness of it deep in my bones. ‘It is too early. Winter is not over yet. Leave me be, whoever you are.’

‘Ah.’ The woman smiles. ‘But I’m here to offer you an opportunity. Don’t you want to end your torment early? To have a longer spring, a longer summer?’

I frown at her. ‘Yes, it would be great if I could just decide to get up and end this, but that is not the way. The length of the seasons is a thing that cannot be altered.’

‘But you could change that, if you decide it.’ 

I shake my head. What does she mean? ‘Who are you?’

‘I understand, you don’t remember me,’ she says. ‘But you can trust me, I only want the best for you. Come, don’t you want to be born anew? Drink!’ She pushes the chalice closer. Air bubbles move on the icy surface of the water within, threatening to escape with the lightest touch. Maybe it really is almost time. How much I crave the warmth. How much I want to feel the soft earth beneath my feet.

A slow wind whistles in my ears, and I search for any hint of sun. It is still low in the sky. 

Winter isn’t over. 

And it is forbidden to drink from the chalice too early. I take a slow aching breath. ‘It is not yet time.’

The woman cocks her head. ‘I’m sorry my queen, but now is the time.’

‘I am tired. Go away,’ I say, my voice rising like a rumble of thunder. 

Her eyes dart around. ‘Please, just listen. You cannot enjoy being stuck here, the pain of being frozen in one spot, hardly able to move for months on end. It is a cruelty no one should have to endure.’

 ‘No.’ I sit up to get a better look at her and my bones creak. ‘I don’t enjoy it particularly.’

‘A cruel fate,’ she says and shivers. ‘So you must drink. Drink and you’ll be renewed, refreshed. This is a gift, only to be given to you, my queen.’

If it is a gift, then there would be a cost. There is always a cost. If I drink now, winter would end early. Then I may not have energy enough to keep the warmth flowing when spring comes, and just like that the seasons would be disrupted. No, I will not be tempted. This is a balance I have kept from time immemorial, and I will keep it still. Why is this woman trying to get in my way? ‘Who do you think you are, meddling in things you cannot possibly understand?’

‘Ah, but I do understand.’ There’s a strange gleam in her eye—like a spark waiting to ignite. ‘We are more acquainted than you can know.’

I search the woman’s face again. She looks younger than me, her skin luminescent against the fiery redness of her hair. There’s a hint of familiarity, but it is vague and slippery. ‘I don’t care who you are. We’re done here.’ I close my eyes and hope she’ll go away.

But she only laughs. It is a tone I recognise. ‘Alas,’ she says. ‘You have thwarted me again.’

I open my eyes slowly. She is standing so close to me, like her figure is a reflection in glass. The illusion is shattered, and I remember who she is. 

I am her, and she is me. 

The fogginess fades and memories of our past interactions flood into my mind. My other self, the form I take in the spring, appearing before me like a mirage, tempting me from my slumber early, trying to break the sacred binds laid upon us. And so, I know what comes next. She will make me forget, until we’re forced to engage in this whole episode once again. ‘One day I will remember your attempt at treachery,’ I tell her.

‘And one day you’ll fall for it. Then we will be free from this curse.’ She sighs. ‘What a shame I cannot force your hand. Alas, maybe next time. But until then…’

She waves a hand in front of my face, and I hers. 

For a moment my hand hangs out in the air, withered and wrinkled, pale and blue. The movement hurts, as if my bones could break at any moment. I look down at the chalice at my feet, the water inside completely frozen over. It is not my time yet.

A flurry of snow begins. As it lands on my skin, the coolness of it courses into my muscles. It stings with a familiar kind of suffering. But it feels right. This is what I must endure. 

The world becomes a void of white.

#

When I wake, birdsong rings in the air. The bleating of lambs echoes in the fields below, while the sun warms my skin. My chalice of gold lies next to me, appearing as it always does when I wake. 

I take a long drink and stretch out my limbs, until they no longer feel like stone. It feels as if I have been asleep forever. As always, the long months of cold are a blur in my mind, the ache in my muscles the only memory of my torment. And even that pain is starting to subside.

I stand and look down the valley where hints of green are already starting to appear. As I gather my hair over my shoulder and weave it into a braid, the last hint of silver-white fades into red.

Lyndsey Croal is a Scottish writer based in Edinburgh. She received a Scottish Book Trust New Writers Award for 2020 and is working on her debut novel. Her work has been published in a number of magazines and anthologies, including by Folkways Press, MookyChick, and Liars' League, and her debut audio drama drawing on Scottish Folklore was recently produced by the Alternative Stories and Fake Realities podcast. Find her on Twitter as @writerlynds or via www.lyndseycroal.co.uk. This is a response to the Scrying theme.


Bone Woman by Romy Tara Wenzel

Illustration © Liam Lefr

Illustration © Liam Lefr

Once upon a wave, the king of fishes delivered a creature to the shore. The wave was driven by spotted rays and the backs of whales, the muscles of kelp and the hearts of selkies. It broke on the beach with the force of birth, and as it drew back into the sea, it left the creature in two hundred and six parts, articulated as runes. The moonlight animated those parts, and they tried different shapes, finding places in one another that felt like home. Bumps found hollows, knots joined knotholes, balls discovered sockets. When every part was in position, the creature stood up.

Nestor bit back his scream, the salt in his throat rough as the sea and rising. She was standing twenty feet behind him, her wet rags dripping on the sand. Moonlight pearled her bones, and the darkness showed the spaces between them where the flesh should be. She stared at him sorrowfully, although he did not know how. She had no eyes in her sockets, only barnacles.  

Nestor took to his heels as the rain began. Don’t show her where you live, his reason whispered, but his feet took him home to his hut. He threw open the door and slammed it shut again, bolting the lock. He dragged the salt-worn table in front of the door and stumbled back to the hearth. He sunk into a squat against a cob wall, trembling so hard it clicked his knees. 

The noises outside were cold, wet slaps, like clothes left on the washing line. But Nestor did not have any washing on the line. Fishermen knew when a storm was coming. The wind groaned between the tin sheets like it would lift his roof, and Nestor, for the sake of something to do, made a pyramid of twigs in his fire-box, and blew on the kindling until the fire took. Then he crept between the flannel sheets on his bed and pulled them up to his chin. 

After a few moments, he closed his eyes. The rain slowed and stopped. Nestor snuggled down between the fibres, and his eyes flickered to reassure himself that he was home, with a warm fire, and only his own company. 

The bone-woman was in the room with him, white as the moon. She opened her arms. Nestor fell from the bed, stumbled from the tangle of sheets past the woman, and shoved the dresser from the door. It crashed on its side, spilling tackle and hooks and feathered lures. Nestor fled the cabin, and ran back to the beach, dragging his boat from the sand and into the water. When the shore vanished and all was black as far as he could see, Nestor collapsed onto the deck, the wood reassuring and dead below him. He was glad when clouds hid the moon and the night above him was black, like the sea, not white, like the bone-woman.

It was all the fault of the silverfish. Admiring its rare beauty, Nestor had thrown it back. To his surprise, the fish swam back up to the surface and rolled its jelly eye around to look at him.  Not with the goggle-eyed vacancy of a fish, but with the animation of a god. His childhood came back to him, and the tales his mother told by his rope bed. One wish, he remembered.

“I wish for a wife,” he said to the fish. 

He’d held girls in his arms before, as a sailor; but it wasn’t the same as a wife. He’d wanted that ever since his mother died; a woman to come home to, to hold on a cold night, who worried about him when there was a storm. It was an empty house, without a family. He would lie awake in his box bed, thinking about it.

Now the silver fish had sent him a wife, but she was of the ocean, not his imaginings. The ocean was a darker place than he’d ever imagined, though he’d sailed on it a hundred times. He shuddered as he remembered her ribs, fine and white as the fish-bones he pulled from his dinner. 

Keep busy, he told himself, his hands shaking as he picked over a half-finished net. If you are busy, you cannot be afraid. But the salt wind and bone needle reminded him of what came for him in the night. Was she waiting for him back at the shack? What did she want? To eat the soft parts of a man, as nereids did? He blinked, his eyes struggling to loop the nettle-hemp line. Sighing, he locked the needle in his crewel-work, unfolded the woollen blanket in his stowage, and pulled it over himself. The blanket smelled of crab meat and cockles, but he would not go back to his hut in the dark. 

When Nestor woke, he kept his eyes closed. He could not hear the waves against the hull, nor feel the morning sun on his skin. His fingers curled and felt the comforting flannel of his sheets. He was home, then, and it had all been a bad dream. His belly grumbled for breakfast, and he remembered he had not taken supper on the boat the night before. A kipper or two, and a seagull’s egg: that was the thing. He rolled to get up, and a body blocked his way. A horrible, white body, like a skeleton from the deep washed up on the shore.

The sheets slipped beneath him, and he fell to the floor. The bone woman’s face, like a rising moon, peered over the bedclothes. The holes between her bones had filled in with translucent skin, but she was still a thing eaten by fishes, eyeless, voiceless, hairless. Nestor stumbled to his feet and ran into the forest, leaving the door open behind him. The skeleton woman appeared in the doorway, one arm outstretched, staring after him with the black pits in her face. 

It was the right season to gather nettles to make fishing line. What else could he do to pass the time? He could not go back to the hut, and did not wish to go back to his boat, where the sea air would remind him of his salt-wife’s breath. He pinched the lengths of nettle; he knew the trick to avoid the sting, but he let the poison hairs itch their way up the fleshy part of his thumb and encircle his wrist with fine raised lumps. The mild pain called his mind away from what waited for him at home, and that was a consolation. 

He put the stems to soak in a rock-pool fishing-trap he kept over summer in the stream. There were two carp in the trap; he released one for luck and hit the second against a rock, for lunch. While the nettle fibres soaked, Nestor lay down by the riverbank, the warm earth reassuring his spine. The green canopy soothed his eyes, erased the horrors. His mind eased into his favourite fantasy: a woman at home to talk to, to cook his catch over the fire, to make his house a home. He curled up on the grass, imagining what it would be like to lie next to a wife. But instead of a face, a white skull lay on the pillow next to him, and his eyes flew open.

As the light faded, he pulled the stems from the fish-trap, swollen and dripping now. He pulped them by crushing them between rocks, peeling them apart to produce long, thin fibres that reminded him of the seaweed hanging from the skeleton woman’s bones. He shook the image from his mind, focusing on the task at hand. When dry, he would spin these into nettle-hemp twine that he could use for fishing line, nets and bow strings. Lying the tresses of fibre against a stone to dry, he went to sleep by the dying fire, his belly full of cold fish, listening to the cheerful sound of the brook, satisfied that he’d kept his hands and mind busy with real things he could touch and handle and not the ghosts of fears and nightmares.

His eyes fluttered open, heavy as if he’d been drinking. He knew he had not, since he fell asleep in the woods. But there was no burbling sound of water now, and above him was no canopy of oak trees, but the long rafters of his cabin’s ceiling. 

He was not reassured that it was all a bad dream, not this time. He didn’t dare look at the spot next to him on the bed, but slipped onto the floor, taking wide steps to the edge of the room before he looked back.

A lump bulged between the sheets, a lump as real as any other woman would be in a bed. Her breath rose and fell like a real woman, too. He crept closer. She was thin, the skeleton woman, but had grown a little flesh on her bones. It was not absent, as when the gaps between her bone had been black nothingness. She did not wake up, and Nestor retreated to the corner and sat at the table, watching her. He did not take his eyes off her as the light from the eastern window slid across the floor. He only moved once, when he observed that the dresser he’d knocked over in his hurry to escape had been righted again and put back in place. He slid a drawer open to find his tackle ordered, all the feathers in line, hook, line and sinker.

Nestor did not go far that night. He was determined not to fall asleep, only to wake up in bed with the bone-woman again. Instead he went to the local tavern, where the men in the village were sharing stories of the selkies, who swapped their seal-skins for girlish ones. He said nothing of the skeleton woman to them, and wondered why. I do not know what she is yet becoming, he thought, as he tossed back dark ale. She is no selkie, I’m sure of that. But men in their cups judged all supernatural forces the same, so Nestor held his tongue.

The next day Nestor stayed in his cabin, watching the quiet form in the bed, struggling to keep his eyes open. Her edges blurred, as if she wore finely woven cloth, wrapped tight as a corpse on a bier. Sleep took him by the afternoon, and when he woke up in the early hours, the woman had grown into her skin, colourless as water. 

Nestor woke to her hair the fifth morning, spread across his pillow like the fronds of seaweed that caught on his rudder when fishing. Her hair was soft, and smelled of warm woman, not salt and fish. By the sixth night, the skeleton woman had eyes: blue in the morning, green in the afternoon, and black at night, like the sea. She changed the sheets on his bed, left out food for the stray animals that skulked the woods, and was tender after Nestor returned with a poor catch. There was always a meal waiting for him, shrimp salad, mussel stew, clam chowder or seaweed soup. After a month, when she opened her arms to him, he slipped into them eagerly, resting his head on her coral-white breast. Perhaps that fish really did wish me well, he thought, as he watched her make him dinner over the fire. Perhaps that fish did me a good turn. 

Fish, I have much to thank you for, he whispered, six months later when his sea-wife swelled with the promise of his first-born, her stomach swollen as a fishing float, her hips opening to the other world where babies came from. He felt his son or daughter swimming inside her, pushing their fins or flippers through the tight drum of her belly. She would smile and put her hand over his. It was enough; it was everything. It was all he wanted. 

After a stormy day at sea, he came home after the catch to find her bent over, crying. He felt her forehead; it was on fire. She looked as if she would retch up her breakfast, and he felt as if he might retch up his, too, with worry for her.

“What is it, wife?” he begged, although she never spoke, and he had no reason to think she might speak now. 

She did not reply, but redoubled her cries, as if they were not for him, but something larger, something that might respond. She threw her head back, her neck kinked as a sea-bird, cawed in an ancient voice. Praying to her sea-god, perhaps, Nestor wondered. Or a goddess. Or something darker and older than gods and goddesses. 

The skeleton woman gave birth that night, to a babe of sorts; a babe half-grown, just a red promise of a babe. Nestor had not known it could go this way, though the village-women who came to deliver it said it was often the case, but men never spoke of it. But though she did not deliver a live child, a birth it was: his sea-wife screamed, she laboured, she swelled and contracted as the babe moved through her. Nestor felt a terrible hollowness after. He cradled the wee thing in the crook of his arm, before the midwife took her away, and thought how he would have taught her the names of different fishes and how to loop a net. But the midwife buried her among the herbs, and the cottage was empty but for him and the bone woman. She did not wail, or tear her clothes, as the women in the village did when they lost a beloved. She did not eat or rise from bed. She grew white again, and frail, and the colour drained from her cheeks and eyes. 

“No,” he urged her. “No.” But she did not understand his wishes, just as she did not understand the vanishing swelling in her womb. Her bones probed the skin, as if they would break free any moment. He tried to grasp the flesh between them, tried to hold on to her, but he knew the truth of it. She’d been gone since that night her babe left them. Perhaps the babe was waiting, even now, for her mother to join her.

Nestor was not a warrior. He had never fought a battle, nor held a sword. He was only a fisherman. But he knew that when a special fish wished to return to the sea, you must throw it back. He had lain with her, laughed with her, made a home with her. He had no right to stop her unbecoming, if that was what she chose. You did not keep a fish that wished to return to the sea, not if it was one of a kind. He gave up trying to feed her, trying to rouse her from bed. Instead, he lay alongside her, feeling the last of her warmth, twining his fingers with hers, even as they became cold and fleshless. The bones that so frightened him, in the beginning. But they did not frighten him now. He knew better. Now he knew that they were the origin of everything. 

The moon was out and full, the night he returned her to the ocean. He carried her in his arms, and she was as light as the babe they lost. She turned her face to him as he set her on the water, put her hand to his cheek, and he let the water take her. Nestor walked back to his hut, leaving only one set of footprints on the sand. 

Footnote: Bone Woman was inspired by mixed folklore traditions, including the Inuit folk tale The Skeleton Woman, retold by Clarissa Pinkola Estes, the classic Grimm tale, The Fisherman and his Wife and the Scottish The Selkie Bride. This is a response to the Scrying theme.

Romy Tara Wenzel is a writer and artist on Melukerdee country, Tasmania, exploring mythology and ecology from an animist perspective. She is preoccupied with liminal states: the spaces between becoming and unbecoming, wildness and refuge, inter-species communication and ecstatic transformation. Recent work is published in Dark Mountain and Heroines Anthology. Find her on Instagram @the_quiet_wilds.

Call for Submissions

We are looking to fill a few slots in a book, to be published in 2022. To be considered, please read the following guidelines.

Source: Unsplash

Source: Unsplash

We are looking for works generated via the following prompts:

-The Invocation

-The Cut-Up Method

-Inspired by Nature

To emphasise, these are techniques for creative inspiration, not thematic prompts. The responses can contain occult or folkloric themes, but they don’t have to. Genre-wise, our tastes are omnivorous. You can respond with literary fiction, magical realism, romance, horror, science fiction, Weird Fiction, speculative fiction, fantasy—whatever comes to you. 

The fee paid for the selected works is £200. You can submit:

-One-three poems

-Short fiction (1500-5000 words in length)

-Creative non-fiction (1500-5000 words in length)

Submit work to cunningfolkmagazine@gmail.com. Put ‘Cunning Folk Book’ in the subject line followed by the method, from those mentioned above. The deadline for submitting is 15th June 2021, but we will consider work sent earlier and slots will fill accordingly. You can send us up to two pieces, though only one for each theme. Unfortunately, due to our small team size and volume of submissions, we will only be able to reply to those whose work we wish to commission. We hope, however, that these prompts are helpful in inspiring creative flow.


More about the prompts

The Invocation

Throughout history, there have been artists who invoked creative help. The Ancient Greeks and Romans invoked muses to inspire stories, from Virgil’s Aeneid to Homer’s The Odyssey. Sylvia Plath and Ted Hughes communicated with spirit guides via a homemade ouija board. We can invoke help, too. This might be a recognised deity or daimon, a personification of nature, an archetype, an ancestor, a spirit guide; it could also be a feeling or memory invoked. Whatever is invoked, the idea is to allow it to speak through us, a kind of automatic writing. Whether we believe the messenger to be from inside or outside ourselves, we become the vehicle for this messenger. We can polish the work later. 

The Cut-Up technique

The Dadaists used the cut-up technique to strive for nonsense, reactionary in part to the rational, mechanical world developing around them. They wished for a more intuitive way of being, a less destructive one. This artistic method was borrowed later by William S. Burroughs, who saw it as a way of escaping what he considered a “language virus,” getting closer to the truth. Burroughs was not the last to use it. Many contemporary writers and songwriters have found this technique helpful, from David Bowie to Thom Yorke. The cut-up method can give you an original poem, or it can help you get to the heart of things for creative non-fiction and fiction.

Inspired by Nature

At their core, most forms of divination involve looking to nature for answers. In Ancient China, diviners burnt an oracle bone. The way it burnt would provide answers. Oracles are cornerstones of many spiritual practices throughout the world and history. We can scry into water and clouds and a flame. Turn an apple skin into an oracle; when we throw it over our shoulder, what initial does it spell out? In parts of Medieval Yorkshire, young women believed this would be the first initial of their future husbands. It could also hint at the name of your character, the title of your work, an answer to a question or creative block. William Blake’s Auguries of Innocence famously begins: ‘To see a World in a Grain of Sand / And a Heaven in a Wild Flower’.  Creative inspiration is all around us. Sometimes gazing at the cosmos in the night sky might answer a question seemingly trivial or insignificant in scope. And then focussing our attention on a grain of sand might help us figure out the bigger picture. It doesn’t matter how you do it. Ask nature to help you get unstuck, or for creative inspiration. You may well find the seed of an idea, out there among the woods and the flowers.  

We will continue Spiritus Mundi call-outs in autumn 2021. We will publish responses to scrying in the coming month.